A couple of weeks ago BJ was gone for a few days.
Things here went well in his absence, though one evening I was tired and
unsure what to whip up for supper. I was
taking stock of the pantry when there was a knock on the front door. There stood Cora and Enja, two of our
neighbor girls. Enja had a bowl of
noodles in her hand, and Cora had pulled a cooler around the block. It contained a pot of chili and a pan of
cornbread. “Mom made extra and was
thinking about you,” Cora explained.
“It’s hot and ready to eat.” And
so it was. We dined sumptuously that
night, even though “Daddy” wasn’t home. That day God used our neighbor to give us our daily bread.
Our
Lord teaches us to begin our prayers with petitions that are God-focused. That we might hallow – that is, rightly know
and praise – His name. That His kingdom
come – in our hearts and in history.
That we might do His will as cheerfully as the angels execute the duties
that they’ve been given.
Next, He instructs us to pray “give
us this day our daily bread.”
Surprisingly,
this petition precedes the requests for the forgiveness of sins and deliverance
from temptation. Our Lord, when He
assumed our human nature, experienced firsthand our physical needs. He desired that we recognize that all things
necessary for not only our souls, but also for our bodies, come from our
heavenly Father. He looks at us as He
looked at the multitudes to whom He preached, and whom He fed and healed: with
compassion. (Mark 6:30ff, 8:1ff and
Matt. 14:13ff).
The prayer for daily bread is a prayer for
things that are necessary. Ours is the prayer of Agur in Prov. 30:8-9:
“Give me neither poverty nor riches; feed me with food convenient for me: lest
I be full, and deny thee, and say, Who is the Lord? Or lest I be poor, and
steal, and take the name of my God in vain.”
The prayer for daily bread is a corporate
prayer. Give “us” “our” bread. It’s a prayer that recognizes that sometimes the
Lord provides the need for daily bread through one another.
In 2 Cor. 8 Paul draws a parallel between the
Old and New Testament with regard to God’s provision of daily bread. He references Exodus 16, in which God rains manna
for the first time and commands each Israelite to gather only enough manna for
his family for that day – their daily bread.
“He that gathered much had
nothing over, and he that gathered little had no lack; they gathered every man
according to his eating,” writes Moses.
How do we apply this principle today? “At this time,” Paul writes to the
Corinthians, “your abundance may be a supply for their [the saints in
Jerusalem] want, that their abundance also may be a supply for your want: that
there may be equality: as it is written, He that had gathered much had nothing
over; and he that had gathered little had no lack.” So we give liberally, cheerfully, to the
deacons in our church. So we look for
ways to share our abundance – not only our abundance of money, but also our
abundance of time, perhaps, or talents – with those who lack. God uses us to answer others’ prayers for
their daily needs when we bring them a meal, help them repair their home, fix their
car, or watch their children.
The prayer for daily bread is the prayer of one who works. We do not trust in our care and industry to
provide for us, but, mindful of the many warnings to sluggards in the book of
Proverbs, and 2 Thess. 3:10, “that if any would not work, neither should he
eat,” we work. “Trust in the
Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be
fed” (Psalm 37:3).
This principle opposes our human
nature and the culture in which we live.
Everyone seems waiting for a handout.
Even we frantically register for every raffle we can. After all, we might get something for FREE! “ Wealth
gotten by vanity shall be diminished,” says God through wise Solomon in Prov.
13:11, “but he that gathereth by labour shall increase.”
The prayer for daily bread
is a prayer for contentment . Do you give people reason to ask
you about the hope that is within you? In
our greedy world, contentment is a compelling testimony. The contented heart recognizes and demonstrates the reality that no material thing profits without the blessing of the
God by whom it is given. “Truly God is
good to Israel, even to such as are of a clean heart” (Psalm 73:1).
Let’s pray this petition today mindful of the material needs
of others and desiring the blessing of the sovereign God, the Giver of every
good and perfect gift. Father, give us this day our daily bread.
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