It was at
one of our oldest daughter’s well-baby check-ups that our family doctor
commented, “I don’t see how anyone with a young child can not believe in original sin.”
I couldn’t help but chuckle at the truth of his remark. Although she was only nine months old, our
little Leah was already asserting her own will – a will that, very apparently,
was bound by sin.
There is not one among us – male
or female, young or old – who desires that our will be subject to the will of
another. And yet, our Lord teaches us to
pray to our Father, “Thy will be done
on earth as it is in heaven.”
The writers of the Heidelberg
Catechism and believers for centuries have understood this petition in the
following way:
“Grant that we and all
men may renounce our own will, and without murmuring obey Thy will, which is
only good; that so everyone may attend to and perform the duties of his station
and calling as willingly and faithfully as the angels do in heaven.”
What is the will of God?
This question can be answered in
two ways. We can understand God’s will
to be His eternal counsel, or decree. Is. 46: 9-10 reads, “I am God, and
there is none else; I am God, and there is none like me, declaring the end from
the beginning, and from ancient times the things that are not yet done, saying,
My counsel shall stand, and I will do all my pleasure.” No man can thwart the unfolding of our
Father’s will. Nor does any man know
exactly how God’s counsel will unfold in the coming year, not to mention the
remainder of this day. The child of God
rests in this knowledge, however, “That all things work together for good to
them that love God, to them who are the called according to his purpose” (Rom.
8:28).
But there is a sense in which we do know the will of our
Father. In Matt. 7:21 Jesus declares, “Not
everyone that saith unto me, Lord, Lord, shall enter into
the kingdom of heaven; but he that doeth the will of my Father which is in
heaven.” The inspired apostle Paul wrote, I Thess. 4:3, “For this is the will of
God, even your sanctification.” God’s
will is that you and I live holy lives.
Our rule for that life of holiness is found in the Ten Commandments, which
Jesus summarized in Matt. 22: “Thou
shalt love the Lord thy God with all thy heart, and with all thy soul, and
with all thy mind; and thou shalt love thy neighbor as thyself.”
The end of praying this petition is
that you and I might attend to the duties of our station and calling as
willingly and faithfully as the angels do in heaven. Some weeks ago, when we considered the
Christian’s calling to work, we defined one’s calling or vocation this
way: “The place one occupies in the present.” When you pray today that our Father’s will be
done, you are asking that His Holy Spirit equip you to run the machine, drive
the truck, change the diapers, clean the house, teach the students, finish the
homework…willingly, cheerfully, “heartily” – that is, with all your heart – “as to the Lord, and not men; knowing that of the
Lord ye shall receive the reward of the inheritance; for ye serve the Lord
Christ (Col. 3:23-24).
This petition exposes our prayers for the self-centered
ditties they too often are. Prayer is
not a way of changing God’s mind, nor is it a means of getting from God things
that we want. True prayer changes us, forcing us to acknowledge the
bondage of our own will in light of the goodness and unchangeableness of the
will of our Father in heaven.
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